Sunday, 7 November 2010
Tuesday, 19 October 2010
Friday, 10 September 2010
Saturday, 31 July 2010
Articles should be in the region of 1,000 words, though this is not a strict word limit.
If you would like to contribute an article, review or letter, or would like any more information, please get in touch via email@example.com
Saturday, 24 July 2010
Friday, 16 July 2010
Wednesday, 7 July 2010
Saturday, 19 June 2010
Enclos Rey – Paris, France
July 22-25, 2010
Program Chair: Dr. Nicola Holt
Arrangements Chair: Dr. Mario P. Varvoglis
The Annual PA Convention is an multidisciplinary international gathering of scientists and scholars engaged in the study of psi or ('psychic') experiences, such as telepathy, clairvoyance, psychokinesis, psychic healing, and precognition. The convention features three days of papers and posters presenting the latest academic research taking place in laboratories and research centers around the world. PA conventions are open to the public, and provide ample opportunities for attendees to discuss and exchange ideas.
L'Enclos Rey, a convent situated in the Parisian 15th sector, will be the site of the 2010 PA convention. Located just a short walk from the Eiffel Tower, the convent features a 6000 square metre garden within its walls, and can accommodate overnight guests at budget rates. With its urban location, there are many hotels, restaurants, and sight-seeing activities within walking distance of Enclos Rey.
Preceding the convention will be a public-friendly day of lectures hosted by the Institut Métapsychique International. The IMI day will take place at the Enclos Rey on Thursday, July 22 from 09h00 to 19h00. This day, aimed at a general but sophisticated public, will touch on a number of themes, including the history of parapsychology, research, epistemological issues, and applications. A majority of the presentations will be in French. Registration details for the IMI day are available at http://www.metapsychique.org/IMI-Day-of-PA-Convention-2010.html.
The IMI day will be followed by three days of PA convention activities in English. On Saturday evening, the annual banquet will be held at les Pavillons de Bercy, a cultural space and museum that holds three themed venues and outdoor gardens. The banquet speaker, Paul Devereux is managing editor and co-founder of the peer-reviewed publication, Time & Mind - The Journal of Archaeology, Consciousness and Culture. A research associate at the Royal College of Art and a Fellow of the Royal Society of Arts, Devereux was a Senior Research Fellow with the International Consciousness Research Laboratories (ICRL) in Princeton for twelve years.
For information on registration visit:
Monday, 14 June 2010
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Saturday, 5 June 2010
Wednesday, 26 May 2010
Tuesday, 25 May 2010
Tuesday, 18 May 2010
More of the apparent new rennaissance of physical mediumship.
Sunday, 9 May 2010
Find more videos like this on Physical Mediumship 4U
Are we seeing a new renaissance of physical mediumship?
Tuesday, 4 May 2010
Saturday, 24 April 2010
There are investigators who apply scientific, laboratory based, methodologies to the study of so-called psi phenomena (telepathy, clairvoyance, psychokinesis and so on), and those who employ a more direct experiential approach in attempting to develop these abilities for themselves. Some researchers have positive results, others inconclusive results and negative results There are researchers looking into the neurochemistry of paranormal experiences: those who suggest that paranormal experiences can be explained through a detailed study of the functioning, or malfunctioning, of the human brain, and those who argue that this endeavour is futile and overly reductive. Some psychologists consider claims to paranormal experience as evidence of a plethora of pathological disorders, while others see such experiences as entirely natural transformative episodes that benefit the psyche. There are anthropologists studying witchcraft beliefs, spirit possession, mediumship and shamanism in exotic locations around the world. Amongst these are those who essentially “go native” and adopt the beliefs of the peoples they are studying for themselves, and those who go out of their way to explain away any apparently paranormal experiences in rational and reductive terms. There are sociologists who study paranormal belief without commenting on whether these beliefs are valid, and phenomenologists who are interested in the way that the paranormal is experienced.
Within ufology we find those who believe in the existence of UFOs in a purely physical sense (referred to as “nuts and bolts” advocates), and within this subgroup there are those who believe that the UFOs have an extraterrestrial origin and those who believe they have a terrestrial origin (whether human or otherwise). Then there are the proponents of much more transcendent interpretations that see UFOs as non-mechanical inter-dimensional vehicles working on the level of consciousness. There are those who understand the UFO and abduction phenomenon to be a continuation of the historical folkloric traditions of fairy encounters. There are religious interpretations that see these unidentified objects as somehow linked to biblical descriptions of strange angelic vehicles. Certain theorists have proposed that the abduction phenomenon is in someway related to the action of psychoactive chemicals on the human brain, or of the interaction of electromagnetic energies, potentially opening portals of perception to other worlds. There is the time travelling hypothesis, which suggests that the occupants of the UFOs are human beings from the future on a mission to prevent a course of planetary destruction that we are currently in the process of laying out for ourselves. Are crop circles messages from UFOs, inter-dimensional beings, humans from the future with potent messages for mankind or elaborate hoaxes? Who are the men in black? Is there an international conspiracy?
Ghosts provide yet another moot point around which we construct diverse theories and opinions. Some believe that ghosts are the spirits of the dead trapped in the world of the living because they have “unfinished business”. Certain researchers have vouched for the so-called “stone tape theory” which suggests that ghosts are recordings of emotional events captured in the structural material of buildings. Photographic anomalies are interpreted by some as evidence of ghostly intervention and others as nothing more than technological faults. Some mediums believe that they are receiving information from entities claiming to have existed on the earth at some point in history; others believe that their communicators have never been incarnated. Channellers claim to receive communications from a variety of different sources, from distant planets and other dimensions, heavenly beings, ascended masters and higher selves. Spiritualists believe that the spirits of the dead can communicate with the living, but certain groups prefer mental mediumship (that is receiving telepathic messages from the deceased in a symbolic form) while others prefer to communicate with the dead via trance or physical mediumship. Are the successes of mediums down to the survival of human consciousness after death or the super-psi hypothesis (that is information received telepathically from people still alive on the earth or from galactic stores of information – the akashic records)? Some spiritualists believe that these are dangerous practices, as do many fundamentalist Christian groups, while sceptics see nothing but fraud. Are these communicators really who they say they are, or is there something more sinister going on? Are they demons? Is it evil? Some say yes, others say no. What exactly is glossolalia, or talking in tongues, if not another form of channelling? Or is it a related phenomenon at all?
Cryptozoologists argue about whether Bigfoot or the Loch Ness monster are actual animals, perhaps as yet unrecorded species or survivals from prehistory, or much more transcendent supernatural entities. Is the chupacabra an alien or some sort of wild animal? What are hallucinations, and do they have any form of reality beyond the subjective? Is there a secret entrance into the hollow earth at the North Pole? Could there possibly be bases on the moon? If so, are they made by humans or aliens? What is their purpose? There are hundreds of theories. Who were the Atlanteans and Lemurians, if they ever existed at all? Were they simply ancient civilizations, a highly technologically advanced race or supernaturally powerful beings?
What are the mystics experiencing? Can these divine mysteries be described or explained in our limited linguistic vocabulary? Are they reconcilable with a rational, scientific, appreciation of nature?
There are practicing witches who swear by the efficacy of their ritual actions, charms and spells, and those who utterly denounce any such practices as irrational, illogical and ineffective. Some people are very superstitious, some believe in luck, others in synchronicity and astrology, while there are those who claim all such beliefs are outmoded primitive hangovers from a bygone age of ignorance. Some call telephone psychics and tarot readers to tell their fortunes, others wouldn’t dare but would instead be happy to attend a reading in the flesh. Spiritual healers continue to work with mixed results: some claim amazing and immediate cures, others are left disappointed. Mainstream medical science continues to condemn these practitioners, along with other forms of alternative healing, and yet the practices persist, indeed they flourish.
Does God exist? Thousands of people claim to have seen visions of the Virgin Mary, and yet there are those who would suggest that mass sightings like those at Fatima and Lourdes were nothing but illusions. What is enlightenment, and how can it be achieved? Which religion should we follow, if any? Is Richard Dawkins right, is it all delusion and illusion?
There is hardly a more confusing and controversial area of investigation. Just what is going on here? It seems as though there is no way that we can ever come even close to a consensus agreement on any of these issues, there are too many questions and too many answers. Perhaps this is the way it has to be, by the very nature of the beast in question: a trickster of massive proportions.
Friday, 23 April 2010
Paranormal Cultures: An interdisciplinary conference hosted by the Sussex Centre for Cultural Studies at the University of Sussex - Friday 4 June 2010
The paranormal has always exerted a particular 'pull', triggering in some an urge to explore and explain and in others a more emotional or even spiritual reaction. Discussions about and enjoyment of a rich mixture of topics and experiences grouped under the umbrella term 'paranormal cultures' are becoming increasingly popular and mainstream. An abundance of media coverage, television and cinema entertainment and an ever growing interest in supernatural phenomena, ghosts, UFOs, psychic powers, astrology and other forms of alternative knowledges on the Internet testifies to a willingness to explore the 'paranormal' and the extraordinary in our everyday lives.
This conference seeks to open up discussions about the anxieties, desires and engagements with the paranormal discourse, in popular culture, literature and visual culture as well as in everyday life, and across historical periods. The recent increase in popularity of all things paranormal across literature, art and popular culture suggests not only a reinvigorated interest in notions of the paranormal but possibly also new functions and pleasures of these fascinations, pursuits that scholars need to engage with, and we hope the conference will be a stimulating starting point for such engagements. Conversations across disciplines, from Anthropology, Cultural Studies, Media Studies, History, to Art History will be addressing questions such as: What is the influence of the paranormal on our personal and social lives? What can researching a society's engagements with the paranormal and alternative knowledges tell us about a culture? How should the recent increase in popularisation of the paranormal be interpreted?
All of these conversations and more will spill over into lunch and coffee breaks and no doubt into the wine reception at the end of the programme. And for the curious and courageous we have also arranged for a Ghost Walk in the Lanes, central Brighton in the evening [limited spaces available].
Prof John Harvey (Aberystwyth)
Dr Anita Biressi and Prof Heather Nunn (Roehampton)
Speakers from Sussex include: Prof Sally R Munt (Director of the Sussex Centre for Cultural Studies) Dr Alie Bird (Anthropology) Dr Olu Jenzen (English and Cultural Studies) Dr Tatiana Kontou (English) Dr Jon Mitchell (Anthropology) Dr Pam Thurschwell (English)
Tuesday, 13 April 2010
On the whole the workshop was highly constructive and very informative. I look forward immesely to the development of the ARC.
(Left-Right, Yueh-po Huang, Fiona Bowie, Geoffrey Samuel, Angela Voss, Jack Hunter, Alexis Karkotis).
Saturday, 10 April 2010
Click here to read the full article: SOURCE
Wednesday, 7 April 2010
I wonder why the media is so keen to present such stories as though they were evidence against a supernatural reality?
Sunday, 4 April 2010
I wonder how many pre-cognitive dreams are simply dismissed? It is a shame as they do appear to perform the function of an early warning system of sorts; signs that, naturally, ought to be heeded.
To read the whole article click here: SOURCE
Friday, 2 April 2010
Monday, 29 March 2010
Friday, 26 March 2010
Sunday, 21 March 2010
"As part of the research its important to know that our interpretations of voice clips are as accurate as possible. This can be very difficult, when one person may hear something clearly that the second is unable to hear with repeated playing. The only way to determine a common understanding is by asking as many people as possible, to listen to and interpret a clip. Obviously we can not do this for every clip, but we have isolated 8 that illustrate the diversity of the voices.
When you have listened to the clips below and written down an interpretation for each, please click the following link to enter the online submission of your results. If you are unable to understand one or more of the clips, please enter "unknown" in the free text field. You can remain anonymous if you wish and it should only take a few minutes to complete ; VOICE RECORDING RESEARCH
This is a great opportunity to take part in some interesting research.
Wednesday, 17 March 2010
The flyer, registration form and time-table can be downloaded here:
Flyer - Registration Form & Timetable
Speakers to be announced.
Information concerning events can now be found on the "Events page" of the Transpersonal Anthropology website.
Sunday, 14 March 2010
Monday, 8 March 2010
Saturday, 6 March 2010
Thanks to everyone who made my visit to London so enjoyable.
The lecture notes and powerpoint presentation for the talk can be found on the "Research" page of the Transpersonal Anthropology website.
Monday, 1 March 2010
There is also a new article up, entitled "Postcards from the Edge", from Will Storr, author of Will Storr Vs. the Supernatural: One Man's Search for the Truth About Ghosts, on the topic of Near-Death Experiences in the "Articles" section.
Friday, 19 February 2010
Call for Papers - 2nd Exploring the Extraordinary Conference at University of York - 24th-25th Sept. 2010
University of York, UK
Friday, 24th September – Saturday 25th September, 2010
CALL FOR PAPERS
• Individual accounts of extraordinary experiences
• Health, well being and extraordinary experiences
• Belief systems that incorporate extraordinary experiences
• Theoretical discussions of extraordinary experiences, and/or the potential for interdisciplinary perspectives
• Developing suitable methodologies to research extraordinary experiences
Papers should be intended for an interdisciplinary audience.
2nd April 2010: Deadline for abstract submissions
28th May 2010: Deadline for paper submissions
24th -25th September 2010: Exploring the Extraordinary conference
Inquiries can be sent to
Dr Hannah Gilbert,
Anomalous Experiences Research Unit,
University of York,
Wednesday, 17 February 2010
There are also a number of personal narrative accounts from individuals living with paranormal experiences available in the "Living With the Anomalous" section.
If you would like to submit an article or account of your own anomalous experience then don't hestitate to get in touch via firstname.lastname@example.org.